Pray: To God- the Prophetic Style of Pray .

Style of Pray? 
Yeh, everything has a System and the systemic way is denoted as Style. Here we are discussing the way of Pray ie  How to make pray to God?

Jesus said, “Ask, and it shall be given you; 
                 Seek, and ye shall find; 
                 Knock, and it shall be opened unto you.”  -[Matthew 7:7] 

But what is the Style or Procedure to pray? Or, what to ask, seek or knock to God? You can do it in your way, but if you want to do it in a better way, you have to follow “Prophetic Style” as they were the guider of people to the “Way of God”. So, it is our inquiry to know the Prophetic “Style of Pray” to God.

Jesus Style of Pray [Matthew]:
“And when thou prayest," Jesus Said, "thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy God which is in secret; and thy God which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your God knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye:

‘O God, 
which art in heaven, Hallowed be thy name.

Thy kingdom come.

Thy will be done in earth, as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we forgive our debtors.

And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power,

And the glory, forever.’

For if ye forgive men their trespasses, your heavenly God will also forgive you: but if ye forgive not men their trespasses, neither will your God forgive your trespasses.” -[Matthew 6:5-15]

Jesus Style of Pray [Barnabas]:
‘Make prayer unceasingly, O my disciples' 'in order that you may receive. For he who seeks finds, and he who knocks to him it is opened, and he who asks receives. And in your prayer do not look to much speaking, for God looks on the heart; as he said through Solomon; "O my servant, give me your heart."

Truly I say to you, as God lives, the hypocrites make much prayer in every part of the city in order to be seen and held for saints by the multitude: but their heart is full of wickedness, and therefore they do not mean that which they ask. It is needful that you mean your prayer if you will that God receive it.

Now tell me: who would go to speak to the Roman governor to Herod, except he first have made up his mind to whom he is going, and what he is going to do? Assuredly none. And if man does so in order to speak with man, what ought man to do in order to speak with God, and ask of him mercy for his sins, while thanking him for all that he has given him?

Truly I say to you, that very few make true prayer, and therefore Satan has power over them, because God wills not those who honour him with their lips: who in the Temple ask [with] their lips for mercy, and their heart cries out for justice. Even as he says to Isaiah the prophet, saying: "Take away this people that is irksome to me, because with their lips they honour me, but their heart is far from me."
Truly I say to you, that he that goes to make prayer without consideration mocks God.

Now who would go to speak to Herod with his back towards him, and before him speak well of Pilate the governor, whom he hates to the death? Assuredly none. Yet no less does the man who goes to make prayer and prepares not himself. He turns his back to God and his face to Satan, and speaks well of him. For in his heart is the love of iniquity, whereof he has not repented. 

If one, having injured you, should with his lips say to you, "Forgive me,' and with his hands should strike you a blow, how would you forgive him? Even so shall God have mercy on those who with their lips say: "Lord, have mercy on us," and with their heart love iniquity and think on fresh sins." -(Barnabas, CH-36)

Jesus: "Consider what you would do if the Roman governor seized you to put you to death, and that same do you when you go to make prayer. And let your words be these:

"O Lord our God,

Hallowed be your holy name,

Your kingdom come in us,

Your will be done always, and

As it is done in heaven so be it done in earth;

Give us the bread for every day, and

Forgive us our sins,

As we forgive them that sin against us, and

Suffer us not to fall into temptations,

But deliver us from evil,

For you are alone our God,

To whom pertains glory and honour for ever." -(Barnabas, CH-37)

And furthermore I say to you, that no one will make prayer pleasing to God if he be not washed, but will burden his soul with sin like to idolatry. 'Believe me, in sooth, that if man should make prayer to God as is fitting, he would obtain all that he should ask.

Remember Moses the servant of God, who with his prayer scourged Egypt, opened the Red Sea, and there drowned Pharaoh and his host.

Remember Joshua, who made the sun stand still, Samuel, who smote with fear the innumerable host of the Philistines; Elijah, who made the fire to rain from heaven, Elisha raised a dead man, and so many other holy prophets, who by prayer obtained all that they asked. But those men truly did not seek their own in their matters, but sought only God and His honour." -(Barnabas, CH-38)

David and Solomons Style of Pray (Jabur):

‘Oh My LORD,

Two things have I required of thee;

Deny me them not before I die:

Remove far from me vanity and lies;

Give me neither poverty nor riches;

Feed me with food convenient for me:

Lest I be full, and deny thee,

And say, Who is the LORD?

Or lest I be poor, and steal,
And take the name of my God in vain.’ -[Bible/Proverbs 30: 7-9]

Obadiah and Haggai's Style of Pray [Barnanas]:

When Haggai was in the service of Prophet Obadiah, he learn from him to pray in this Style-

"Lord God of Israel, with mercy look upon your servant, who calls upon you, for that you have created him. Righteous Lord God, remember your righteousness and punish the sins of your servant, in order that I may not pollute your work. Lord my God, I cannot ask you for the delights that you grant to your faithful servants, because I do nought but sins. Wherefore, Lord, when you would give an infirmity to one of your servants, remember me your servant, for your own glory." -[ Barnabas].

Muhammads Style of Pray [Qur'an]:

Praise be to Allah, Lord of the Worlds, 

The Beneficent, the Merciful. 

Master of the Day of Judgment, 

Thee (alone) we worship; Thee (alone) we ask for help. 

Show us the straight path, 

The path of those whom Thou hast favoured; 

Not the (path) of those who earn Thine anger 

nor of those who go astray. -(Quran, 1:2-7)

The End.
Not Yet Verified.

Source:

Quran

Bible

Gospel

Ishwar Chandra: The Man Who Titled Vidyasagar.

Do you ever try to judge the title of Ishwar Chandra, as Vidyasagar? I don’t dare to do so, because a pond can't Judge a Sea. But it seems very interesting to me, when there were Moses and Al-Khidh-r, David and Solomon, birth blind Homer, Socrates and Plato, Jesus and Siddhartha (Gautama Buddha), Albert Einstein and Newton and many more [we excluded Muhammad as he is the most dignified one among the creation of God]. Yet none but Ishwar Chandra is the one who titled as Vidyasagar, ie. the ‘Sea of Knowledge’. 

Ishwar Chandra Vidyasagar

We will discuss here only al-Khidh-r and Solomon not others, because, these two already declared wiser by the God and also known to mass of the people. Again, besides this two, all those cited here are knowledgeable in some particular field which is insufficient to eligible them to compete to the unified knowledge of the whole.

The discussion and the topic are completely out of religion. No way to take it otherwise. We are not going to prove, someone is not much wiser than others, nor are we trying to put Ishwar Chandra and others on the same array to the Prophets. We introduce Prophets here only because we believe they were wiser than any normal human, nothing else.

al-Khidh-r:

Moses awarded Prophethood at the valley of Tur, on his way to Egypt from Median. So, when he came to his home at Egypt, he and his brother Aron tried to guide Bani Israelis as they were instructed by God. And one day when Moses was in his sermon in a large gathering, a man suddenly stand-up and asked him beyond the topic, ‘Moses, what do you think, who is the wisest man in the world at this time?’ He asked such because if Moses answers, ‘Me’, then he would say to the people, ‘Look, what the foolish man he is, he thinks, he is the wisest man in the world. lol’

Moses knew the nature of his nation and it was clear to him, why the man asked him that question. So he thought a little (it came to his mind that he is the Prophet and he knows what his people don’t) and then said, ‘It’s me’. The answer was not approved by the God as it was not prophetic to say so. The answer of this type question from a prophet should be-‘Maybe it’s me, may be not, only God-the Wisest One knows who the man is’. So Gabriel came to Moses and said, ‘You are wrong, O Moses, there are people wiser than you’.

Moses at once realizes that he made a mistake. So he downed his knee to God and wishes to meet with that man, so that he may earn some knowledge from him. The man who was wiser than Moses was al-Khidh-r. God instruct Moses the way to find him. So he accompanied with Joshua leave Egypt to meet with him.

Qur'an says- "And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a (certain) knowledge." (18:65)

This wise man al-Khidh-r even not known to us as,- ‘Sea of Knowledge’.

Solomon:

The Qur'an refers to Solomon as a prophet and a great ruler with tremendous wisdom, favor, and special powers. It is said that he prayed to God for a kingdom the like of which would not be awarded to anyone after him. [Qur’an, 34: 12. (Yahya, 2003) p 105.] Almighty God granted his wish [Bahjah, 1987, p 274.]. He had gifted Solomon with many abilities. The wind was under his command. [Qur’an, 38: 36.] He was blessed with understanding of the language of birds,[Qur’an, 27:16] insects,[‘Usmanī, 2006, Vol. 2, pp 695.] and animals.[Yahya, 2003, p 104] God directed the Jinn to work for him. [Qur’an, 34: 12] Solomon taught them how to mine soil and dig out its minerals to make tools and weapons [Alush, 2003, p 139].

Solomon was not only a king, but also one of the Prophets of God and one of the son of Prophet David, who was also a king. Both of them were wise. No need to proof of their knowledge. So, we cite only one example here to understand the depth of knowledge of Solomon.

Once, two men came to the court of David for justice. And on hearing, indicating the alleged the petitioner said, ‘My lord, his goatees entered into my paddy field at night and made a massacre of my paddy.'
David asked the alleged, ‘Is that true?’
He replied ‘Yes my Lord’.

So David thought- the owner should protect his goats and keep them fenced at night. And if the alleged would do that, his goats couldn’t able to massacre others paddy field. So, it is the responsibility and duty for the alleged to compensate the petitioner. David calculate the loss of the petitioner. And he founds that the price of the goatees is equal to the loss of destruction. So he order that the alleged shall pay the petitioner all the goatees as the compensation of the massacres.

David was famous for his Justice. So, when the alleged and the petitioner both hard the Courts order, they began to leave the court with their satisfaction.

At that time Solomon was present at the court room. He stands and appealed to the court, ‘My lord, It seems to me, though the petitioner gets proper justice with this Court Order, yet the alleged may be not getting the extreme one.’

Pin drop silence in the court. Never happens such an event before. The court signs to stops the petitioner and the alleged both. They astonished too; what is going to happen?

David smiled to his son. He had lot of faiths on his son’s knowledge and intelligence. The court ruled – ‘Appeal granted.’

On hearing, Solomon says- The goat’s owner will cultivate the land and the goatees will be under the care of land owner and he will enjoy the goatees milk. On the other hand, when the paddy field becomes as it is before its destruction, the land owner will back all the goatees to its owner except those born during the period under his care.

This time, David found a clear gap in his order. He feels proud of his son. He looks upwards and thanks God for giving him such a wise and intellectual son.
David revised his order.

Now, supporting this event I have to quote some verses of Qur’an- "And, David and Solomon, when they judged concerning the field- when the goats of a people overran it (at night), and We were witness to their judgments. And We gave understanding of the case to Solomon, and to each (of them)" -(21:78-79)

Such a knowledgeable person Solomon not even titled as Vidyasagar.

Ishwar Chandra:
Ishwar Chandra was born in a ritual, higher caste Hindu Brahmin family of Birsingha, Midnapore, West Bengal, India on Sept 26, 1820. His father was Thakurdas Bandyopadhyay and mother Bhagavati Devi. He start his education at the village Pathshala (a School where a student taught on language, grammar, arithmetic and religion) in extreme poverty. Their economic condition was so bad that he has to use street lamp to study as it was not possible for them to afford a gas lamp at home.

In 1829, Ishwar Chandra admitted at Sanskrit College, Kolkata. He passed every exams with exemplary brilliance. His meritorious performance in every field of study rewarded him with prizes and scholarships every year.

In 1839, he graduated in Law. His extraordinary result in the exams on the disciplines -poetry, rhetorics, vedic literature and anthology, philosophy of law, logic, science and jurisprudence, and astrology bagged all the prizes and scholarships for best performance ever in the college history. And on evaluating his stupendous results, the College Committee endowed Ishwar Chandra with the Honorific Title of Vidyasagar (Sea of Knowledge). Thus, his Etymology of knowledge replaced the title Bandhapadhay with Vidyasagar and this appellation is identified almost ever exclusively with Ishwar Chandra.

This is in short the story of Ishwar Chandra.

Now, if you think his title, "Vidyasagar" not judged properly, then, we forwarded a question for you so that your answer may qualify you to say something about the title of Ishwar Chandra,

"Let us consider the story, a story of 'A', 'B', 'C' and 'D'. Where, 'C' is the mother of 'D'. Now, 'D' met a man ‘A' and married him. On the other hand, 'B' accidentally met 'C', fell in love and later married her. A years later, in a family reunion, both 'C' and 'D' were shocked when they discover that 'A' is actually the father of 'B'.

Now, if 'C' issued a daughter 'E' and 'D' a son 'F', then, find the relation between 'E' and 'F' with proper logical explanations."

[Note that Both 'A' and 'C' were divorcee before their 2nd marriage.]

The End.
Not Yet Revised.

Q & A.
# "Bro the prophets are not living in these days. So, why not you asked some Chartered Accountant to test their capability to calculate the actual damage for such an incident for a justification of Insurance claim of a modern day farmer?"

I do not asked them, because, I am not confident with a CA man of these days, will you?? Hahaha, better we may depend on Supercomputer. What do you say?

__________________________

Wahshi ibn Harb: A distinguished name of a Killer.

Wahshi ibn Harb (literally- the son of war) was the Ethiopian slave of Jubayr ibn Mut'im. He is known as a killer of Hamza ibn abd al-Muttalib- uncle of the Prophet Muhammad and Musaylimah ibn Sumama bin Kabir bin Habib al-kaddab -the false Prophet.

When the prophet inviting people to Islam, only the lower class People accepting that. Thus when Ranin, the slave of Qmar accept Islam, the Quraish began to say, "If Islam is a good Religion, then the people like Ranin can't go forward letting us behind." 

Ancient Spear.

However, When the Holy Prophet sent someone to Wahshi. the slave of Jubayr, inviting him to Islam. Wahshi sent a message to him: “O Muhammad! How do you invite me towards Islam, when you say that the murderer, polytheist and the adulterer will enter the Hell, will be given double punishment on the Day of Judgment, and will abide there forever? I have committed all these sins. Is there anyway (of salvation) for me in spite of all this?” 

On this the following Quranic verse was revealed: “Unless he repents, believes, and works righteous deeds, for them Allah will change the evil of such persons into good, and Allah is Oft- Forgiving, Most Merciful.”-(25:70) 

Wahshi replied to this, “O Muhammad! This condition: “Unless he repents, believes, and works righteous…” is very hard for me.”

Then Allah revealed the following verse: “Allah forgiveth not (the sin of) joining other gods with Him (I.e. polytheism); but He forgiveth Whom He pleaseth other sins than this…” -(4: 116)

Wahshi again said, “O Muhammad! It is purely at Allah’s Will. I’m not certain whether I will be forgiven or not.Tell whether there is any other way?” 

Then the following revelation came down: “Say: O my servants who have transgressed against their souls: Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft Forgiving, Most Merciful.” -(39:53) 

Then the Muslims (i.e. the Companions) said, “We also had the same questions in our mind that was asked by Wahshi.” The Holy Prophet said, “The above is a glad tiding for all Muslims.” -[The Islamic Bulletin Volume XXII No. 27, Page 29].

Hearing this Wahshi said, “This is good,”. But he didn't accept Islam at that time. May be it was because of his master. As Quraish declared, "No one accept Islam without his masters permission." Otherwise, because of fearing torture that Quraish usually doing for the new Muslims.

In the battle of Badr, many of the Quraish Leader killed, among them, Tu'ayma ibn 'Adi bin al-Khaiyar, and Othba ibn abi Rabia were included. Then at the time of Uhud, Hind- the daughter of Othba and the wife of Abu Sufiyan offered a proposal to Wahshi that if he would able to kill any of the three viz. Muhammad ibn abd-Allah, Ali ibn abi-Talib, or Hamza ibn ‘Abd al-Muttalib so that she might avenge her father's death at the Battle of Badr with a promise that if he was successful in doing the job, she would take necessary steps to set him free.

Hamza killed Tu'ayma ibn 'Adi bin al-Khaiyar at the battle of Badr, who was the paternal uncle of Jubayr ibn Mut'im. So, when the Quraish preparing themselves for a battle again for revenge and to defeat Muslim, his master Jubayr told him, ‘if you kill Hamza, the uncle of Muhammad, stealthily in revenge for my uncle, you shall be manumitted.’ So it was a double chance for Wahshi to free himself from the slave chain that coupling his neck a long time ago.

When the people set out (for the battle) in the year of ‘Ainain. [‘Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley where the battle take places]. I went out with the people to participate in the battle. 

On the Day of Uhud (625), when the army aligned for the fight, Wahshi set out seeking his prey. It was impossible for him to approach Muhammad, because his companions were nearer to him, guarding. He thought that Ali is extraordinarily vigilant in the battlefield, while, Hamza is furious at fighting, he does not pay any attention to any other side and it is possible that he may able to make him fall by some trick or by taking an opportunity of his unawares.

While he was thinking, he notice Siba’ came out from the Quraish side and said, ‘Is there any (Muslim) to accept my challenge to a duel?’ 

And Hamza ibn 'abd al-Muttalib heard him, came out, roaring, ‘O Siba’. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?’ 

Siba ibn abd al-Uzza going closer towards him. Hamza observed him carefully, he said: ‘Come on! O son of the clitoris-cutter,’. He then struck him a blow so quickly that it appeared to have missed his head. But that not happened, the blow had taken his head off.

Wahshi hiding himself under a rock keeping his eyes to Hamza, and when he came near to him, he came out of ambush, from a specific distance after moving his spear in a particular manner he balanced his weapon and threw it. Like other African, Wahshi was too skilled at spearing, it never missed the target. 

Wahshi, looked at his spear, it still flying towards the target, then suddenly hit Hamza into his umbilicus and came out through his buttocks. He attempted moving towards Wahshi to attack him but severe pain prevented him from doing so. He remained in the same condition till his soul departed from his body. Then he came to him, pulled out his spear, returned to the encampment place and waited for his freedom. He stayed there and did not go out, for Hamza was the only one he sought, sought to kill him to free himself from slavery. He didn't involved himself in the battle.

When the battle field fully under controlled by the Quraish, Hind binte Othba find the body of Hamza, who killed his father Othba ibn Rabia in the battle of Badr. She was furious, open his chest with knife and bring out his liver, then she chewed it sitting on his breast.

When the battle was over and all the people returned to Mecca. Washi, too returned with them. He was happy, starting living there a new life as a free man.

Rasulullah heard the news of the death of his uncle. It was beyond imagine how devastating all that happened to him. This was his uncle whom he loved much. He asked if anyone had seen the place where his uncle had been killed. One of the sahabah stood out and said that he did, they went there together.

When he saw him, he cried. When he saw that his stomach was open and his insides were pulled out. The sahabah who had taken him there said that he was not in the state he had seen him when he was killed, it happened later on. This may be the action of Hind bint Utbah, wife of Abu Sufyan, who wanted to eat the liver of Hamza. 

On the eve of the conquest of Mecca, Wahshi declared 'war criminals' for killing Hamza by the Prophet. So he fled from Mecca. Wahshi said, "After the Battle of Uhud, I continued to live in Mecca for quite a long time until conquered by Muslim. I then ran away to Ta'if."

Wahshi lived a few years in Ta'if among the Thaqeef. In 9 Hijri, when the people of Taif preparing to sent their deligation to Allah's Apostle, to accept Islam. This was a critical situation for Wahshi, he didn’t know what to do. If Taif was going to accept Islam, where could he go.

At last he decided to go to Syria or Yemen or some other country. That was really a state of indecision and anxiety for him, then someone told him, ‘come on with us, I swear he’ll not kill anyone who has adopted his religion and testified to the truth’.” News of the forbearance was all over, his forgiveness and his mercy was known.

He was told that the Prophet did not harm the messengers; So he too went out with them as a member of the delegation to the prophet at Madina. Then when the Thaqeef submitted to the Prophet, Wahshi too embraced Islam and went personally to swear allegiance to the Prophet.

Wahshi said, "I heard that however grave the crime of a person might be, God forgave him. I, therefore, reached him with Shahadatayn on my lips".

The Prophet saw him.  He had not seen him for many years, and was not certain if he was the man, "Are you the same Wahshi, the Ethiopian?" 

He replied in the affirmative. Thereupon he signed me to sit down and then asked me, "How did you kill Hamza ibn Abd al-Muttalib?" 

Wahshi recounted the whole story from beginning to end. But he only replied, 'What happened is what you have been told of.' he continued, 'and what is not told you that I killed him only to free myself from the bond of my slavery, I didn't take part in the battle."   

There was a pin drop silent all around. On the face of the Prophet was a look of deep sorrow as he moved, said, "I should not see your face until you are resurrected, because the heart-rending calamity fell upon my uncle at your hands".

Rasulullah did not want to see the face of Wahshi again as it would bring back memories of his uncle. Something inside warned him to remain in Medina, where the memory of Hamza was deeply cherished, might be unhealthy for him. He left at once.

For the next two years he lived in various settlements around Taif, seeking obscurity and avoiding travellers. He was troubled by his conscience and feared for his life. It was a wretched existence. But he remained loyal to his new faith and elected to fight for Islam against the unbelievers. Then he came to the apostasy. 

When Allah’s Messenger died, and Musaylimah claiming to be a prophet, Wahshi decided to participate in the battle against him, so that he may kill him, and make some amends in retribution the killing of Hamza. So he went out with the people to fight against Musaylimah and his followers and then God fulfilled his wish, gave him an opportunity to re-compensate his deed's.

Wahshi came to the apostasy under the command of Khalid bin Walid. He was loyal to his new faith and elected to fight for Islam against the unbelievers.Then it was against Musaylimah, the battle at Aqraba. 

When the 3rd part of the battle inside the Garden starts, Wahshi searching all over for Musaylimah. Then his eagle eye caught him in a distance protected by his men. The range was not too long for him. Quickly he poised and aimed his spear to the target. It was the same spear that pierce Hamza before.

Musaylimah standing near a gap in a wall with a sword in his right hand. He looked like an ash-colored camel and his hair was dishevelled. Surely it was Musaylimah and Wahshi threw his spear at him.

An Ansari man named Abu Dojona trying to reach Musaylimah opposite to him, but before he getting him, the spear that thrown by Wahshi stalked him to the ground helplessly. At that moment Abu Dojona get him and struck him on the head and separated it from his body. But he was also beheaded by a sword from behind at the same time. Seeing the fate of Musaylimah,[reported by Abdullah ibn Omar] a slave girl from the roof of a house exclaimed: "Alas! The chief of the believers has been killed by a black slave.” 

Wahshi  later take part tn the war against Syria under the command of Khalid ibn Walid. When it was conquered and became a part of the Muslim Empire, he settled in Hims at Emessa, Syria. While living there, he became addicted to excessive drinking. As a result, he is punished according to Sharia law . Caliph Omar ordered him to 80 lashes. He was the first Muslim in Syria came under the penalty for such offenses. However, after the punishment he could not give up drinking. The despair Omar commented, "Perhaps the curse of Allah rests on the Savage for the blood of Hamza."

The rest of the days of Wahshi passed in Hims at Emessa, Syria. But he became quite famous. Many were gathered at his home to see him a look. However, though he drunkard all the time, but for the sake of arrivals he told them the details killing, Hamza and Musaylimah. And at he put an end with this historic conclusion-  "With this spear, in my days of unbelief I killed Hamza, a man among the best and in my days of belief I killed Musaylimah, the man among the worst!" and he take the spear on his lap that was stranded besides his sitting place then he became silent and mindlessly keep touching the spear lengthwise carefully, tenderly.

Same story going on...

Jafar bin Amr bin Umaiya and ‘Ubaidullah bin 'Adi Al-Khaiyar went out together and when they reached Hims, a town in Syria, ‘Ubaidullah told Jafar, “Would you like to see Wahshi so that we may ask him about the killing of Hamza?”

He replied, “Yes.” 

Wahshi used to live in Hims. So, they enquired about him and somebody told them, “He is that in the shade of his palace, as if he were a full water skin.” So they went up and when they were at a short distance, they saw him. They greeted him and he also greeted them in return. Ubaidullah hide himself wearing his turban, so that Wahshi could not see except his eyes and feet. Then he said, “O Wahshi! Do you know me?” 

Wahshi looked at him and then said, “No, by Allah! But I know that `Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu al-As, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. I carried that child along with his mother and then I handed him over to her, and your feet resemble that child’s feet.”

Then Ubaidullah uncovered his face and told him, “Will you tell us the story of the killing of Hamza?” 

Wahshi keep silent for a moment,then said, "Sure." He began to tell his story. Nothing to recall as it already been told many many times to the visitors....

The End.
Not yet Justified.

Source:

Qur'an

Sahih al-Bukhari 

The Sealed Nectar, Mubarakfuri,