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Dhaka, 01 Oct. 2016
Black magic that makes impossible things to happen, the weird pronouncing of mantras, and chanting of spells, invoking of Jinns, the spirited Creature which coexists with us. But how many among us have really tried to delve into the depths of this "Obscure World" to know exactly what it is?Traditionally, Black Art has referred to the use of Supernatural Powers or magic for evil and selfish purposes [J. Gordon Melton, ed. (2001). "Black Magic". Encyclopedia of Occultism and Parapsychology]. black magic is the malicious and counterpart of benevolent white magic. Generally, black magic consider as dark art as it uses to harm others. Actually people do black magic for various purposes, Such as- to attract someone with eyes ie to get ones love, to keep someone bound in a palace, or bound someone to do as you wish, ie to control someone, to harm someone with curses and hexes, or to repel ones curses to him, to achieve immortality, or to communicate with dead's.
Black magic is performed with powerful evil Jinn. So we have to know about this spirited creature. Who are those actually?
According to the Quantum Physics, the world in which we live is a weird one. If we really want to observe any matter or a thing, we will find out that the matter is nothing but of energy and vibration, that radiates their own unique energy signature -this is in fact frequencies and that is the language of the matter. And this is the fundamental of Quantum Physics. Thus according to Quantum Physics, if you know the Language of the Matter,——you can give a thing to its existence to a non-existence. Similarly, to its non-existence to its existence.
Jinns, the spirited creature, that created from fire, actually created in a frequency that is beyond our visionary range [390-700nm] ie, by which the materialistic world made of. But they can frequently move both the ranges.
Again, they know all the frequencies that makes the physical world, so they can take a form, and make themselves to be appeared like a shape or form, a shape of any living creature- that may be a bird, an animal or a human. ——the limitation of them is that the may take a shape, but can not convert themselves to that things. So they prefer to descent on living beings for communicate with them or their family. It will be more clear, if we try to understand, how the throne of Bilqis — the Queen of Sheba— brought in front of Solomon —from a distance more than several thousand miles — just in a second. It is written in the Qur'an-
He [Solomon] said: O chiefs! which of you can bring to me her throne before they come to me in submission?
One audacious among the jinn said: I will bring it to you before you rise up from your place; and verily am strong and trusty for such work.
One who had the knowledge of the Book said: I will bring it to you in the twinkling of an eye.
Then when he saw it settled beside him, he said: This is of the grace of my Lord that He may try me whether I am grateful or ungrateful; and whoever is grateful, he is grateful only for his own soul, and whoever is ungrateful, then surely my Lord is Self-sufficient, Honored.-[al-Naml, 27:38-40]
How did a Jinn, who was one of the chief of Solomon do it?
Simple, he just change or convert the frequencies of the Throne —— to some frequencies that is beyond our visionary range and then in front of Solomon, return its original frequency for its existence.
Again, as Jinns know the frequencies of all the matter, they can easily change the form, thus we find in the Qur'an as- "He [Solomon] said: Alter her throne for her, we will see whether she follows the right way or is of those who do not go aright." -(27:41)
And for this little alteration the wise Queen Biquis not demanded that it is her Throne, but she realize that it is hers. And this reactions reflected in her answers to Solomon which means both yes and no, viz- "So when she came, it was said: Is your throne like this? She said: "It is as it were the same, and we were given the knowledge before it, and we were submissive. ...."-(27:42)
On the other-hand, Prophet Solomon lost his Throne by the charisma of the Jinn Shakhr. He creates a frequency net surrounding his body, for this even his wife Amina failed to recognize and denied him as the king.
How the knowledge of Supernatural Power came to the Human Society?
After the creation of our universe, God created Jinns from fire and let them live in our world. But they dissatisfy God with their deeds, So God made a plan and created Human from the clay. And Adam, the first man defeat angels with his knowledge. So God ordered them to prostrate Adam. All prostrate except Iblis [Iblis was not an angel but a Jinn and why he was there among the angels that is another story and not a part of this article]. He denied to prostrate because of his pride-
First, he was created from fire not from the rotten mud like Adam. So he is superior in creation, external shock or internally diseases can't harm him as his structure not fragile like Adam.
Secondly, his staying on Paradise founded on a firm base. After worshiping God for seven million yrs he achieved this position and what is Adam? He was made by mud taken from the earth and placed there among the angels.
Third: He is senior than Adam, he was created a long time ago, so he knows God better and worshiping Him long before Adam as his creator. So why would he worship him besides God?
Iblis, clearly knows that God did not order to worship Adam, but to prostrate a wise-Adam for the honor of Knowledge. But he hiding the main issue "KNOWLEDGE" highlight the issue-less one "ADAM". So he boldly said to God, "Never would I prostrate to a human whom You created out of clay from an altered black mud."
[Allah] said, "Then get out of it, for indeed, you are expelled. And indeed, upon you is the curse until the Day of Recompense."
Iblis said,"My Lord, then reprieve me until the Day they are resurrected."
[Allah] said, "So indeed, you are of those reprieved until the Day of the time well-known." -[15:33-38]
Before sending down to earth, Both Adam-Eve and Iblis Called by God. Iblis came laughing and God said to him, "Descend from Paradise, for it is not for you to be arrogant therein. So get out; indeed, you are of the debased.
Iblis said, "Reprieve me until the Day they are resurrected."
[Allah] said, "Indeed, you are of those reprieved."
Iblis said, "Because You have put me in error, I will surely sit in wait for them on Your straight path. Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You].
[Allah] said, "Get out of Paradise, reproached and expelled. Whoever follows you among them -I will surely fill Hell with you, all together."- [7:13-18]
Then Adam-Eve brought to God by Gabriel, seeing them Iblis said: Tell me, is this he whom Thou hast honored above me? If Thou shouldst respite me to the day of resurrection, I will most certainly cause his progeny to perish except a few.’-[17:62]
Adam-Eve both were weeping, God said to them, 'Go forth from paradise, and do penance, and do not let your hope fail, for I will send your son so that your seed shall lift the dominion of Satan from off the human race: for I will give all things to he who shall come, my Messenger.'-[Gospel of Barnabas].
Iblis said, "I will surely take from among Your servants a specific portion. And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah ." -[4:118-19] He Promised, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all. Except, among them, Your chosen servants."
[Allah] said, "This is a path [of return] to Me [that is] straight. "Indeed, My servants - no authority will you have over them, except those who follow you of the deviators. -[15:39-42] And indeed, Hell is the promised place for them all.It has seven gates; for every gate is of them a portion designated."‘ -[15:43-44]
From the above verses, it is clear that Jinns are able to mislead Human, able to arouse in them [sinful] desires, even they can command them. Qur'an says,
And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise. -[22:52] --- This means Jinns are able to read Human mind and they can add to their thinking even able to delete something from their mind. Even He is not faithful in his promise- "I will mislead them all. Except, among them, Your chosen servants." as he did not keep this promise which he made to God. How do he keep his promise, when we find that he made a false promise to Adam-Eve to seduce them to eat the forbidden fruits in the Garden of Eden, saying, "I am yours one of the benevolent".
Again, we'd find Satan's dominion over worldly things in the "Sefra Abraham"- God's heritage (the created world) is largely under the dominion of evil – i.e., it is "shared with Azazel"-(Abraham, 20:5) And it is true that, long before the arrival of Human on earth, the devil jinn Azazel and his nation had been living in our universe. Thus, they were well introduced with all the objects and animals of the world.
After the arrival of the first humans on earth, Satan creates a conflict between the two brothers. And with his instigation, Cain killed Abel. Then he fled to the forest feared his father and moving around the forest with great disappointed, then he met Lilith (Lady Jinn ie fairy) who gives him shelter in their city. Cain got his knowledge of supernatural power from her. Thus, for the first time this knowledge secretly spread in a part of human society.
Idolatry before Noah: Once in the descendant of Seth, the son of Adam, Prophet Idris born. People came to him with presents so that they may get mercy of God through him. But when he suddenly disappeared (Idris refused come back from the Heaven when he goes to a trip to 4th sky [4th Universe] with Gabriel), the people began to return with their valuable gifts. At that time Iblis provoked his children to make his father's idols and emphasized on the benefits- First, they will be benefited financially with the precious gifts from the devotee and secondly, the devotee those will come down from the around will be get the grace and mercy of God through his father Idris. And thus Satan introduce the worship of idols for the first time in this world. But Jesus said this way-
Idolatry after Noah: Every evil has entered into the world under the pretext of the elders. ..who made idolatry to enter into the world, if not the usage of the elders? To explain how the Idolatry enter into the world, he said, "There was a king who exceedingly loved his father, whose name was Baal.Whereupon, when the father was dead, his son for his own consolation, caused to be made an image like to his father, and set it up in the market-place of the city. And he made a decree that every one who approached that statue within a space of fifteen cubits should be safe, and no one any account should do him hurt. Hence the malefactors, by reason of the benefit they received therefrom, began to offer to the statue roses and flowers, and in a short time the offerings were changed into money and food, insomuch that they called it god, to honour it. Which thing from custom was transformed into a law, insomuch that the idol of Baal spread through all the world; -[Gospel of Barnabas, ch-32].
However, introducing the world with idols and idolatry, devil Jinns spreaded mysticism and witchcraft in the human society through Pythia, the priestess of the idol [of god]. People came to Pythia to know the answer of such question that no man able to answer. Hearing from the conversation of the angels, devil Jinns reached them to the Priestess Pythia adding with them their own knowledge. The Prophet Muhammad's grandfather, Abdul Muttalib once seek advice from Pythia.
Abdul Muttalib- this honored head of the family promised to sacrifice a son to the name of God. So he called all of his sons and reminds them of his promise. All of the sons agreed with his father to fulfill his promise. So Abdul Muttalib plays lottery on his 10 (ten) sons. And the lottery result shows the name of his most beloved son Abdullah.
On the particular date, people were assembled on the premises of Ka'ba to celebrate the sacrifice. But it was interrupted for the 1st time by the mother’s side of Abdullah. Then others from the gathering request Abdul Muttalib to abstain himself from this sacrifice. So Abdul Muttalib goes to goddess Pythia for her sayings. There were 360 gods and goddess placed inside Ka'ba for worship one a day of the Moon Year. Goddess Pythia was one of them and was widely credited for her prophecies ie if someone express his desire to the Pythia standing in a specified place of Ka'ba, he was answered. Thus it was said to Abdul Muttalib to draw a lottery between 10 (ten) camels and his son and if the result is camel then to sacrifice them. But if the result is his son, then continue the lottery with each time adding 10 (ten) camels till the desired result. Thus on the 10th draw of the lottery ie when the lottery draws between 100 (hundred) camels and his son Abdullah, he gets the desired result with the name camels.
From that period, the price of human life (Blood Money) to be 100 (hundred) camels was the common practice. Till then, this system is defined as the law and was pursued even after the Prophethood of Muhammad.
Now the Question is- are the Jinns know the Future? If not, then how they would able to collect the information of Future? Actually, they were collected their information from the conversation of the angels. And we are sure of this from the verses of Qur'an. It says-
Certainly, Qur'an is an honored [book], In a Book well-guarded, None shall touch it save the purified ones.-[56:77-79]. [It is written] on honored leaves, Exalted, purified, (Written) by the hands of scribes- [those are] Honorable and Pious and Just.- [80:13-16]
And surely it is in the original of the Book with Us, truly elevated, full of wisdom.-[43:4] With truth have We sent it down, and with truth hath it descended.-[17:105] [As] a revelation from the Lord of the Worlds. Do you then hold this announcement in contempt? And make denial thereof .. -[56:80-82]
"Ramadan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong)-[2:185] And that which you do not see.
Indeed, We sent the Qur'an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.[97:1–5]
Then Gabriel brought down the verses of that sent downed Qur'an to Muhammad as and when necessary basis for a long period of 23 years-6 months. So it was necessary to protect Qur'an so that Jinns, the spirited creature may not hear the verses before that sent down to Muhammad. Because, before Qur'an sent down from the Unseen World, Jinns used to sit in some place of the lower heaven (sky) in positions for hearing the conversation of the Angels. It is because there were men from mankind who sought refuge in men from the Jinn. Qur'an describes a conversation of some Jinns when they found the lower heaven is protected-
"....a group of the Jinn listened [reciting Qur'an] and said, 'Indeed, we have heard an amazing Qur'an. It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son And that our foolish one has been saying about Allah an excessive transgression. And we had thought that mankind and the jinn would never speak about Allah a lie.
And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden. And they had thought, as you thought, that Allah would never send anyone [as a messenger]. And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames. And we used to sit therein in positions for hearing, but whoever listens now will find a burning flame lying in wait for him. [72:1-9] And this verses certified by God as-
--Indeed, We have adorned the nearest heaven with an adornment of stars And as protection against every rebellious devil, [So] they may not listen to the exalted assembly [of angels] and are pelted from every side Repelled; and for them is a constant punishment Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].-[37:6-10]
Well, in this way, the Jinns were spread mysticism and witchcraft among the people. However, mysticism ie knowing future there is another way which is called Geomancy. This knowledge was revealed for the first time in this world by the Prophet Idris. He learned it from the angel Gabriel.
However, Jesus knew Geomancy. When the Jewish scholars, brought a prostitute before him for a trial under sharia law, Jesus quickly counted with Geomancy, who the Jewish scholars have illicit relations with whom woman. And he wrote down in the ground quickly the names of the scholars associated with the name of the woman. After seeing it the scholars quickly leave the place one by one leaving the woman alone there.
The question is, how Jesus learn Geomancy? Then, was it Gabriel who taught him? No, Gabriel need not frequently visit him, but only for particular event, viz, at the beginning of his prophethood, at the time of his ascending heaven etc. It is because Jesus not only identified as a prophet, but also a distinguished name "Word of God". This identification clearly certify that Gabriel need not to bring the Gospel to him but it came directly to his heart from God. It means at the very moment of his prophethood, his universal divine principle recognition system activated. And Geomancy is also that- "the art of divination, that based on the recognition of universal divine principle acting within the soul."
Well anyway, then at the time of Moses', the magic spreaded in a larger scale among the people. But when the leader of the magicians Janni and Jambri defeated by Moses and they became Muslims, the practice of this knowledge decreases. But during the period of Solomon, it rises to a greater extent in the Babylon.
The events that created by the magical effect, not without reason. The only difference is that here the reason kept unseen. The magicians makes an illusion to the audience with a kind of mesmarizom. A straight stick that partially submerged in the water looks curved, but it is straight when out of water. Again a surface may seen concave or convex when changing Lenses. All of these are delusions. Artists, magicians and their gang rely on this natural weakness of human and confused people with their own strategy.
And not knowing the reason, the ignorant mass were considering the magic as sign and honoring the magicians as prophets. Even many believers do not understand the difference between miracles and magic and fell in clear error.
Those who practices the magic, have no portion in the Hereafter. Thus unveil the nature of magic and magicians, God gives some knowledge of magic to the angels Harut-Marut. Because they were living among the Mankind as a punishment and they have no particular duties.
If God wishes, He could engage messengers in this work. But for that people would more deceived by Satan. So God appointed a 3rd and neutral party Angels, to reflect the difference between prophets and wizards to ensure that their credibility may felt prudent among the people.Unfortunately, people who learn magic from Harut-Marut use them for bad purposes. Whereas, Harut-Marut never taught any without saying, "We are as a test for you, so do not disbelief".so that they may avoid confusion, may not practice magic and refrain themselves from following Magicians.
They were taught from them which could result in separation of husband and wife, but could not harm anyone except by Allah's permission. So what they were learn would not bring any benefit but harm. However, due to the fallen angels, sorcery increases in a greater extent in the city Saba.
On the other hand, magical effect causes a great embarrassment to Solomon. He lost his throne 40 days. And the devil shakhr sitting on his throne and ruling his state. Qur'an says,
And indeed We try Solomon and We placed on his throne Jasadan (a devil, so he lost his kingdom for a while) but he did return (to his throne and kingdom by the Grace of Allah and he did return) to obedience and in repentance. He said: "my Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me. Verily, You are the Bestower." -(38: 34-35)
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| The Grand Grimoire. |
"This is what has been written by Asif ibn Barkhiya by the order of King Solomon ibn David: from the treasures of knowledge." Then, they buried it under Solomon's throne.Verily, Solomon was not knowledgeable about the Unseen.
However, after getting back the kingship and the kingdom, what Solomon did with the Jinn Shakhr, we do not know. However, we have known from the famous "Arabian Nights" or "Thousand and One Nights story" that- A genie who had displeased King Solomon and was punished by being locked in a bottle and thrown into the sea. Since the bottle was sealed with Solomon's seal, the genie was helpless to free himself, until freed many centuries later by a fisherman who discovered the bottle.
Solomon, however, caught the angels Harut-Marut, the source of magic and prisoned them in a well in the city of Babylon, so that magic may not spread through them. They will remain there prisoned until the Day of Resurrection.
After Solomon's death, however, the situation takes place in a different way. Satan established himself as an orator and said: "O people! Solomon was not a prophet; he was only a sorcerer! Go and seek his sorcery in his dwellings and luggage." And he led them to the buried "treasure".
And then, when the book of magic came out under the throne of Solomon, the devil said, 'This Book is revealed to Solomon that he hid from us. With the help of this magical book he ruled his kingdom and ruled over the birds and the animals"
Then the unbeliever among those were present there, said, "By Allah! Solomon was a sorcerer who subjected us through his magic." And the believer rejecting them said, "Nay, he was a faithful Prophet."
And such belief was common among Jews. Ar-Rabi ibn Anas said, “The Jews used to ask Prophet Muhammad about matters from the Torah, and every time they ask him, Allah reveals to him that with which he defeats and overcomes them. Thereupon, they said: Muhammad knows what has been revealed to us better than we do! Then, they asked him about sorcery and said Solomon, the son of David was a sorcerer and ruled with sorcery.”- with that. Allah revealed His Statement given below.
Witch-crafting is Kuphar. So Qur'an denied that Solomon ruled by magic and uplift the true information of Harut-Marut, and the nature of their Magic in front the people. Qur'an says-
And when a messenger from Allah came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allah behind their backs as if they did not know [what it contained].
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah . And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew. -[2:101-02]
And thus, when Prophet Muhammad established Solomon as a prophet, the Jews of Madina did not believe that. They said, "Amazingly Muhammad claims that Solomon Ibn Dawud was a Prophet, by Allah, he was nothing but a sorcerer".
The Grand Grimoire or Gospel of Satan is a book of Black Magic written by Antonio Venitiana del Rabina’. Probably, Venitiana collected information from the original book of King Solomon. [Spence, Lewis (2006), "The Grand Grimoire,". An Encyclopaedia of Occultism. Cosimo Books. p. 188.]
This book also known as "The Red Dragon". It contains instructions purported to summon Lucifer, for the purpose of forming a Deal with the Devil. The original copy, probably in Haiti in the custody of a Voodoo practitioner. It is a book which claimed to be found under the throne of Solomon, after his death, it was withdrawn and was buried with him, which has been recovered from his tomb in 1750.
The work is divided into two books.The first book contains instructions for summoning a Jinn and for the construction of tools with which to force the Jinn to do ones bidding. The second book is further divided into two parts: the Sanctum Regnum and "Secrets, of the magic art of the Grand Grimoire".
The Sactum Regnum contain instructions for making a pact with the devil, allowing one to command the Jinn without the tools required in book one, but at greater risk. Secrets contains simpler spells and rituals one can employ after having performed the ritual in the first book. Some editions contain a short text between these two parts, The Magic Secret, or the Grand Art of being able to speaking with the dead, dealing with necromancy.
Nature of Modern Magic:
Like its counterpart white magic, the origins of black magic can be traced to the primitive, ritualistic worship of spirits as outlined in Robert M. Place's 2009 book, Magic and Alchemy.[3] Unlike white magic, in which Place sees parallels with primitive shamanistic efforts to achieve closeness with spiritual beings, the rituals that developed into modern "black magic" were designed to invoke those same spirits to produce beneficial outcomes for the practitioner. Place also provides a broad modern definition of both black and white magic, preferring instead to refer to them as "high magic" (white) and "low magic" (black) based primarily on intentions of the practitioner employing them. He acknowledges, though, that this broader definition (of "high" and "low") suffers from prejudices as good-intentioned folk magic may be considered "low" while ceremonial magic involving expensive or exclusive components may be considered by some as "high magic", regardless of intent.
During the Renaissance, many magical practices and rituals were considered evil or irreligious and by extension, "black magic" in the broad sense. Witchcraft and non-mainstream esoteric study were prohibited and targeted by the Inquisition. As a result, natural magic developed as a way for thinkers and intellectuals, like Marsilio Ficino, abbot Johannes Trithemius and Heinrich Cornelius Agrippa, to advance esoteric and ritualistic study (though still often in secret) without significant persecution.
While "natural magic" became popular among the educated and upper classes of the 16th and 17th century, ritualistic magic and folk magic remained subject to persecution. 20th century author Montague Summers generally rejects the definitions of "white" and "black" magic as "contradictory", though he highlights the extent to which magic in general, regardless of intent, was considered "dark" or "black" and cites William Perkins posthumous 1608 instructions in that regard:
All witches "convicted by the Magistrate" should be executed. He allows no exception and under this condemnation fall "all Diviners, Charmers, Jugglers, all Wizards, commonly called wise men or wise women". All those purported "good Witches which do not hurt but good, which do not spoil and destroy, but save and deliver" should come under the extreme sentence.In particular, though, the term was most commonly reserved for those accused of invoking demons and other evil spirits, those hexing or cursing their neighbours, those using magic to destroy crops and those capable of leaving their earthly bodies and travelling great distances in spirit (to which the Malleus Maleficarum "devotes one long and important chapter"). Summers also highlights the etymological development of the term nigromancer, in common use from 1200 to approximately 1500, (Latin: Niger, black; Greek: Manteia, divination), broadly "one skilled in the black arts".
In a modern context, the line between "white magic" and "black magic" is somewhat clearer and most modern definitions focus on intent rather than practice.[3] There is also an extent to which many modern Wicca and witchcraft practitioners have sought to distance themselves from those intent on practising black magic. Those who seek to do harm or evil are less likely to be accepted into mainstream Wiccan circles or covens in an era where benevolent magic is increasingly associated with new-age gnosticism and self-help spiritualism.
Practices and Rituals:
“The lowest depths of black mysticism are well-nigh
as difficult to plumb as it is arduous to scale
the heights of sanctity. The Grand Masters of
the witch covens are men of genius - a foul genius,
crooked, distorted, disturbed, and diseased.”----------
A. E. Waite provided a comprehensive account of black magic practices, rituals and traditions in The Book of Black Magic and Ceremonial Magic. Black magic practices and rituals include:
a). True name spells - the theory that knowing a person's true name allows control over that person, making this wrong for the same reason. This can also be used as a connection to the other person, or to free them from another's compulsion, so it is in the grey area.
b). Immortality rituals - from a Taoist perspective, life is finite, and wishing to live beyond one's natural span is not with the flow of nature. Beyond this, there is a major issue with immortality. Because of the need to test the results, the subjects must be killed. Even a spell to extend life may not be entirely good, especially if it draws life energy from another to sustain the spell.
c). Necromancy - for purposes of usage, this is defined not as general black magic, but as any magic having to do with death itself, either through divination of entrails, or the act of raising the dead body, as opposed to resurrection -for the purpose of divination, imparting the means to foretell future events or discover hidden knowledge, or to use the deceased as a weapon. Rituals could be quite elaborate, involving magic circles, wands, talismans, and incantations..
In Necromancy sometimes at the beginning may sacrificed a human or animal as rituals, then monitoring the intestinal development of the sacrificed animal Oracle's gives her prophecy or the witches presents the soul of the dead. [eg in the ancient, getting the oracular prophecy from pythia they monitored the sacrificial animals after its bath to get the message ie. to make sure that, it shivered from the hooves upward, which was considered as a good sign to proceed to get the oracular mressage. then after sacrifice they observed its organ, particularly liver to be sure it's a good sign], We have seen this in the Bible that Saul came to a witch of Oyin-Dor for this purpose. The witch then present to him the soul of Samuel, And Saul talk with the soul of Samuel. Bible says-
And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
Then said Samuel, Wherefore then dost thou ask of me, seeing the Lord is departed from thee, and is become thine enemy? And the Lord hath done to him, as he spake by me: for the Lord hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David: Because thou obeyedst not the voice of the Lord, nor executedst his fierce wrath upon Amalek, therefore hath the Lord done this thing unto thee this day. Moreover the Lord will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the Lord also shall deliver the host of Israel into the hand of the Philistines. -[1 Samuel 28:15-19]
In the sharia law of Moses, Black Magic, witchcraft, Spell Casting, Sorcery were prohibited and its practitioners were ordered to kill. It was told:
--A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.-[Leviticus, 20:27]
--Anyone who ‘castes spells or who is a spiritist or who consults the dead’ shall be put to death.-[Deuteronomy, 18:11-12] and
--‘Do not allow a sorceress to live.’ -Exodus 22:18
The Bible what we have to day, informed us, Saul being a prophet, he ignored the commandments of God and come to awitch. And for this, he did not get the death penalty, since he was holding the highest offices of the state, but God the Just himself sentenced him asper what Samuel said during conjuration.
However, what to say about Necromancy? It is that its practitioner believe that they can do three kinds of job with the help of it: Will manipulation, Illusions, and Knowledge:
i). Will manipulation affects the mind and will of another person, animal, or spirit Jinns are summoned to cause various afflictions on others, "to drive them mad, to inflame them to love or hatred, to gain their favor, or to constrain them to do or not do some deed."-[Kieckhefer 2011, pp. 159–162.]
ii). Illusions involve reanimation of the dead or conjuring food, entertainment, or a mode of transportation.
iii). Knowledge is allegedly discovered when Jinns provide information about various things. This might involve identifying criminals, finding items, or revealing future events.
The act of performing necromancy usually involved magic circles, conjurations, and sacrifices such as those shown in the Munich Manual of Demonic Magic:
-Circles were usually traced on the ground, though cloth and parchment were sometimes used. Various objects, shapes, symbols, and letters may be drawn or placed within that represent a occult ideas. Circles were believed to empower and protect what was contained within, including protecting the necromancer from the conjured Jinns.
-Conjuration is the method of communicating with the Jinns to have them obeying orders. It usually employs the power of special words and stances to call out the Jinns and often incorporated the use of verses from Holy Books. These conjurations may be repeated in succession or repeated to different directions until the summoning is complete.
-Sacrifice was the payment for summoning; though it may involve the flesh of a human being or animal, it could sometimes be as simple as offering a certain object. Instructions for obtaining these items were usually specific. The time, location, and method of gathering items for sacrifice could also play an important role in the ritual. -[Kieckhefer 2011, pp. 159–162.]
d). Curses and hexes - a curse can be as simple as wishing something bad would happen to another, through a complex ritual.
Basics of Black Magic Rituals:
The ritual one use to perform black magic will depend on his desired outcome. There are different rituals for everything from casting a spell to gain wealth to raising the dead from their graves. Most rituals involve the following elements:
i). Site selection: A site is chosen for casting the curse or spell. The site should be calm and quite place, as Jinns suffers a lot to present them in a noisy place.
ii). Day and time selection: Like place, day and time are important too. Select a day Saturday, or Tuesday, and time is better for mid night or midday of a new moon.
iii). Drawing a pentagram: A circle is drawn on the casting site, and a pentacle is drawn inside the circle. This is called a circle of power.
iv). Collecting necessary things: Candles, herbs, crystals, charms, and other materials are employed to help draw out the spirits.
Besides this, animal that connected with evil such as black dogs, especially those have two white spots over the eyes, Goats, sheep, camels, helmet, spike fish, horses, donkeys, mules [Balaama bin Baora's ass saw the angel Gabriel and was sitting in the middle of the road. Bible, Numbers, X: 2130] etc used as black magic items. Because, these animals can recognize the presence of Jinns, the spirited creature, and Jinns also descend on them easily. However, communicating with the soul of dead needs a dead body, lives a long needs alive man and to witchcraft needed hair or nails of the person, and some other accessories. In all cases, however, all things must be completely clean and pure. And for casting spell or Hex, sometimes it is necessary to make an Puppet.
The black dog figures prominently in magic. Its satanic connections mean that harming it may bring injury or misfortune to the perpetrator (Hedayat, p. 138; Massé, Croyances, p. 197). It is also believed that Dogs able to see Jinns and Fairies (Thompson, motif E421.1.3), and able to cast out danger and evil. According to a tradition related on the authority of Ali ibn. Abi Talib, when Adam and Eve were cast out of paradise Satan came to the beasts of the earth and encouraged them with violent cries to attack and devour the couple; his spittle flew out of his mouth, and God fashioned a male and a female dog from it. The male was sent to guard Adam and the female to protect Eve. The enmity between the dog and wild animals was thus initiated (Damiri, II, p. 298; Jazaʾeri, pp. 57-58; Abbas Qomi, II, P488; Haʾeri, XXV, p. 99; cf. Persian Rivayats, ed. Unvala, I, p. 256). Wearing the canine teeth of a rabid dog on the forearm or carrying the tongue of a black dog would ward off attacks by rabid animals; hanging the teeth of a dog around the neck of a teething child would facilitate the process.
The brain of a whelp might be used in Magic Rituals (Hedayat, p. 116; Masse, Croyances, p. 314). Pouring diluted dog’s milk on the head of the bewitched and fumigating a house suspected of bewitchment with smoke from the dung of a white dog have been considered strong apotropaics in this century (Donaldson, pp. 160-61). Dogs were also believed able to procure the potent mandrake (mehr-giah) root (cf. sagkan “uprooted by dogs,” one of the Persian names for the mandrake; Hedayat, p. 122; Katiraʾi, p. 354; cf. Penzer, III, pp. 153, 158; Frazer, II, p. 381; Mohammad bin Mahmud Tusi, p. 326; Ginzberg, V, p. 298; Balazi, p. 217).
The pre-Islamic ritual of Sagdid was also reinterpreted and rationalized by some Muslim authors. Jahez (I, p. 375, II, p. 289; cf. Mohammad b. Mahmud Tusi, p. 583), for instance, explained that the reason Zoroastrians exposed their dead to dogs was that the animals’ sharp sense of smell would permit them to ascertain whether indeed the persons had died or were merely unconscious (for mistaken attribution of sagdid to the Romans, rather than the Zoroastrians, see Abbas Qomi, II, p. 487; Damiri, II, p. 252).
A number of practices connected with Sympathetic Magic involved dogs or things associated with dogs in efforts to cause conflict in or ruin a household (ibn Boktisuʿ, fol. 94a; Tonokaboni, p. 222; for a story connecting dogs with drunkenness, see Moḥammad b. Mahmud Tusi, pp. 323-24; Fozuni, p. 476; cf. Ḥaseb Ṭabari, pp. 39, 207).
v). Recite or Casting Spell: Spells are words of power and shall be according to the particular outcome. And must be repeated three times. Then wait as you are until the candle fully burnout.
How to perform Black Magic:
Aside from conducting a classic black magic ritual, there are other ways to perform black magic. Placing a curse or hex is done as a way to bring ill fortune to another person, or to make them do what you want them to do. Be very careful about using curses and hexes. It's up to you to determine whether your reasons for wanting to bring misfortune to another person are valid. You must use your power wisely.
Awakening the forces of darkness can be a serious move and should not be done lightly. The threefold law (Wiccan Rede) states that what you put forth comes back to you threefold. Do you feel so strongly about using black magic that you're willing to suffer should the magic come back to harm you? Be sure that the outcome you are hoping to obtain is completely worth it.
This powerful symbol is present during most black magic rituals. It is traditionally drawn in the ground using a wand hewn from a hazel tree. You may use a stick or another implement to draw the symbol if hazelwood isn't available. Choose a strategic location that will give your spell the best chance to work.
--Spirits will have a harder time visiting a location that's populated by a lot of people, so choose a place in the woods or another area not frequently visited.
--Graveyards are a classic place to choose if you're planning on conjuring the dead.
Once inside, gather your concentration and energy. You will need all the energy within you to complete the spell. Don't let yourself get distracted.
Each spell has different words of power that are recited to achieve the outcome you want. If you are summoning a demon or some other spirit, you must learn its true name before the spell will work.
Once inside, gather your concentration and energy. You will need all the energy within you to complete the spell. Don't let yourself get distracted.
Each spell has different words of power that are recited to achieve the outcome you want. If you are summoning a demon or some other spirit, you must learn its true name before the spell will work.
There is no one spell that will work to bring true love, give you immortality, and so on. Do research to find a spell, or write your own if you'd like. It is better to find a good Grimoire (Actually, Grimoires contain a mix of spells, conjurations, natural secrets and ancient wisdom. Some best Grimoires are- The Sixth and Seventh Books of Moses, The Clavicule of Solomon, Petit Albert, The Book of St Cyprian, Dragon rouge, The Book of Honorius, The Fourth Book of Occult Philosophy, The Magus, The Necronomicon, Book of Shadows, etc)।
If your spell works, the outcome you desire will take effect. Prepare for this, and prepare also for the evil that may come.
If your spell works, the outcome you desire will take effect. Prepare for this, and prepare also for the evil that may come.
If you have summoned a demonic beast or spirit, treat it with respect. These creatures do not necessarily have loyalty to their summoner.
And for Hex you need to make a Poppet. So choose a piece of black cloth and cut two layers in the shape of a small person. The shape should look vaguely similar to the person on whom you want to place a hex. Sew the edges together but leave the top of the head unsewn.
And for Hex you need to make a Poppet. So choose a piece of black cloth and cut two layers in the shape of a small person. The shape should look vaguely similar to the person on whom you want to place a hex. Sew the edges together but leave the top of the head unsewn.
--Black cloth is best, but if you don't have it on hand, you can use another color.
--Your poppet should be created from all natural materials. Avoid using polyester fabric or other man-made fabrics; black magic is not as easily conducted through manmade materials.
Fill it up with earth, a few powerful crystals, and hair and nail clippings from the person you want to hex. Sew up the head to close the poppet.
Draw a circle using chalk or a stick, then draw a pentagram inside it. Alternately, you may draw a sacred circle on a piece of paper large enough to stand on. Light candles around the circle before you step inside.
Repeat the words of power three times. Here are a few examples of words you can use to place your hex:
Fill it up with earth, a few powerful crystals, and hair and nail clippings from the person you want to hex. Sew up the head to close the poppet.
Draw a circle using chalk or a stick, then draw a pentagram inside it. Alternately, you may draw a sacred circle on a piece of paper large enough to stand on. Light candles around the circle before you step inside.
Repeat the words of power three times. Here are a few examples of words you can use to place your hex:
To cast a binding spell and prevent the person from taking actions, repeat "I bind your feet from bringing you to harm me. I bind your hands from reaching out to harm me. I bind your mouth from spreading tales to harm me. I bind your mind from sending energy to harm me." Say this while wrapping the poppet in black ribbon.
To cast a love spell over someone you desire, say the words, "Light the flame -Bright the fire -Red is the color -Of desire."
Let the candles burn down. Once they have burned completely, the hex has been cast.
Conclusion:
In the end, what do we say? Actually, Black magic in general is the least stable of the schools—and the easiest to reverse on the caster. it should be remind. And the rules are described earlier, yet we remind you again some instructions of those steps:
Let the candles burn down. Once they have burned completely, the hex has been cast.
Conclusion:
In the end, what do we say? Actually, Black magic in general is the least stable of the schools—and the easiest to reverse on the caster. it should be remind. And the rules are described earlier, yet we remind you again some instructions of those steps:
Moon phase: Half or quarter At Most (any more and you risk harming your target or yourself)
Mental imagery: Anger, annoyance, frowning faces, distrustful faces, broken chain links, cold, red and black
Where to cast: Indoors. Casting outdoors increases the risk assigning the spell to the wrong person. Make sure the moon is in full view the whole time, and that you are absolutely alone. Casting the spell with an accidental listener could have serious consequences for everyone involved. Use a black candle with this spell, but only one. viz-
'I need revenge
On this black day
To make my troubles go away
A curse, a pox, a chanted hex
Any one should do to make you, (target),
understand he hurting caused by you'.
Serious problems of casting spells should be mediated by non-magical authorities, like the court system or the police. You also risk incurring the Rule of Three if you overdo the spell, or if you use it in a way inconsistent with the general use of black magic.
The End.
Not Yet Verified.
# "Bro, what is the way of healing from the malevolent powers of Black Magic?"
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| An Amulet for Protection |
From the ancient, people uses Black magic and they finds a way to resists them according to their belief. Ancient Sumerians believed that Lilith is the cause of curses, Evil Eye, poseses Jinns, black magic etc. In Sumerian language Lil means both Air and Breath. On the other-hand, as the elements of the Air and the sole are synonymous, in Hebrew, Lilith [Lamed (L), Yod (I), Lamed (L), Vav (O), Tau (Th)] pronunciation Liloth, which means spirited beings.
The Jews also believe that Lilith is the night Demon Jinns preyed on women especial those who were pregnant or had just given birth and also to infants. So they write incantation bowl and put them in the four corners of the maternity room to keep Lilith away. - One of the bowls accuses “Hablas the Lilith, “striking boys and girls”-(ibid, 168). Or, it may says, “(Lilith) destroys and kills and tears and strangles and eats boys and girls” -(ibid, 193). The bowls’ purpose was usually to exorcise demon Jinns from the house or from the body of the clients named on the bowls, or to turn back malevolent magic that others had practiced against the clients. The drawing of the bound Lilith appears in the center of the bowl.
The bowl-texts accuse the Lilith of haunting people in dreams at night or visions of the day. One text describes the Lilith “(Lilith) who appear to human beings, to men in the likeness of women and to women in the likeness of men, and they lie with all human beings at and during the day”-(Montgomery 117). Thus one prominent characteristic of the Lilith is that they attack people in the sexual and reproductive realm of life. It is no wonder, therefore, that some of the bowl-incantations employed the language of divorce to rid people of the Lilith.
An Amulet for Protection against Lilith written for the safety of Bahram-Gushnasp, the son of Ishtar-Nahid family as-
"You are bound and sealed,
"You are bound and sealed,
all you demons and devils and liliths,
by that hard and strong, mighty and powerful bond
with which are tied Sison and Sisin....
The evil Lilith, who causes
the hearts of men to go astray and appears
in the dream of the night and in the vision of the day,
Who burns and casts down with nightmare,
attacks and kills children, boys an girls.
She is conquered and sealed away
from the house and from the threshold of
[Bahram-Gushnasp, the son of Ishtar-Nahid]
by the talisman of Metatron, the great prince
who is called the Great Healer of Mercy....
Who vanquishes demons and devils,
black arts and mighty spells and keeps them away
from the house and threshold of
[Bahram-Gushnasp, the son of Ishtar-Nahid].
Amen, Amen, Selah.
by that hard and strong, mighty and powerful bond
with which are tied Sison and Sisin....
The evil Lilith, who causes
the hearts of men to go astray and appears
in the dream of the night and in the vision of the day,
Who burns and casts down with nightmare,
attacks and kills children, boys an girls.
She is conquered and sealed away
from the house and from the threshold of
[Bahram-Gushnasp, the son of Ishtar-Nahid]
by the talisman of Metatron, the great prince
who is called the Great Healer of Mercy....
Who vanquishes demons and devils,
black arts and mighty spells and keeps them away
from the house and threshold of
[Bahram-Gushnasp, the son of Ishtar-Nahid].
Amen, Amen, Selah.
Vanquished are the black arts and mighty spells.
Vanquished the bewitching women,
they, their witchery and their spells,
their curses and their invocations,
and kept away from the four walls of the house of
[Bahram-Gushnasp, the son of Ishtar-Nahid].
Vanquished and trampled down are the bewitching women --
vanquished on earth and vanquished in heaven.
Vanquished are their constellations and stars.
Bound are the works of their hands.
Amen, Amen, Selah." - [Persian Incantation Bowl tr. by R. Patai]
Rabbi Óanina (b. Shab. 151b) refers to the sexual danger that the Lilith constitutes for men: Thus the injunction that a man be forbidden to sleep alone in a house, “It is forbidden to sleep in a house alone, and whoever sleeps in a house alone, a Lilith seizes him.”
Lilith attempted intercourse with Adam before the creation of Eve, and after the creation of Eve she fled and ever after has plotted to kill newborn children. She dwells in the “cities of the sea” and at the end of days God will make her dwell in the ruins of Rome (Tishby).
The traditional depiction of Lilith from ancient Mesopotamia through medieval Kabbalah presents an antitype of desired human sexuality and family life. Lilith not only embodies people’s fears of how attraction to others can ruin their marriages, or of how risky childbearing and raising children are, but also represents a woman whom society cannot control—a woman who determines her own sexual partners, who is wild and unkempt, and who does not have the natural consequences of sexual activity, children.
Accordingly, we find widespread observance of a rite recommended by the Zohar, the purpose of which was to keep Lilith away from the marriage bed: “In the hour when the husband enters into union with his wife, he should turn his mind to the holiness of his Lord and say: ‘
In the Zohar Lilith’s demonic sexuality comes especially to the fore. She attempts to seduce men and use their seed to create bodies for her demonic children. The Zohar recommends the performance of a special ritual before sexual intercourse between husband and wife, in which the husband should turn his mind to God and say,--
“Veiled in velvet, are you here?
Loosened, loosened (be your spell)!
Go not in and go not out!
Let there be none of you and
nothing of your part!” -(Scholem 1965:157)
Similarly, in Islam, it is advice to recite this before intercourse with his wife " بِسْمِ اللَّهِ ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ ، وَجَنِّبْ الشَّيْطَانَ مَا رَزَقْتَنَا" -Bukhari, 6388; Muslim, 1434. Again, with ref to the prophet a hadith says- “If one of you says this before intercourse with his wife -" بِاسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبْ الشَّيْطَانَ مَا رَزَقْتَنَا " and if children are fixed in their fate, they will never be harmed by the Satan ie. Satan never captured them fully in his grip. Some interpret this لَمْ يَضُرَّهُ شَيْطَانٌ أَبَدًا as Satan never defeat them, never able to turn them out of faith.
Now, what happened to them, those forget to recite before the intercourse due to excitement? or, What shall be the fate of those children, those are going to illuminate their houses? Don't worry, there are solutions for their loving child. According to the Alphabet of Ben Sira, Lilith empowered on babies for sons- eight days after the birth, (Why do the Torah dictated that the babies shall be circumcised on the eighth day?) and for the daughter twenty days. So, to protect child from the evil after their birth, people write on papers or potteries the name of Gabriel, Michael and Azrael or draw any of their identification mark on them for the safeties of the child from the hands of Lilith.
There are many ways to keep your child safe, remember Hanna, the Grand mother of Jesus,what she said after the born of Mary, the mother of Jesus? She said, "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah ]." -[3:36]
Lilith accept him as her worshiper who lit two candles in the evening on both sides of her statue. The Jewish and Christian religious preceptors put all her idol under destruction for decades after decades considering her as extreme evi. As far as is known, Lilith let not live for very long of her worshiper. According to David Barnet, to protect oneself from her evil, a devotee practice prayed to her as-
Great is the daughter of Heaven who tortures babies
Her hand is a net, her embrace is death
She is cruel, raging, angry, predatory
A runner, a thief is the daughter of Heaven
She touches the bellies of women in labor
She pulls out the pregnant women's baby
The daughter of Heaven is one of the Gods, her brothers
With no child of her own.
Her head is a lion's head
Her body is a donkey's body
She roars like a lion
She constantly howls like a demon-dog.
It is considered that the dog is associated with the devils. The Prophet Moḥammad (and later Yusof bin Ḥajjaj) was said to have ordered to be put to death of black dogs, especially those with two spots (Noqtatayn) over their eyes (Meybodi, III, p. 31; Jahez, I, pp. 262, 291-93, II, pp. 153, 293, IV, p. 295; Ebn Qotayba, II, p. 81; Hosri, p. 184; Zamaksari, III, p. 451; Balʿami, ed. Bahar, pp. 987-88; Damiri, II, pp. 288-89; cf. Rageb, II, p. 665; Donaldson, p. 159; Rudkin).
The black dog figures prominently in magic. Its satanic connections mean that harming it may bring injury or misfortune to the perpetrator (Hedayat, p. 138; Massé, Croyances, p. 197). In Khorasan it is believed that he who kills a dog will lose a child or experience seven years of bad luck (Sakurzada, p. 321). Such beliefs may at least partly reflect pre-Islamic taboos against harming dogs, reinterpreted to conform to the Islamic association of the animal with evil. For example, by the 9th century Zoroastrian concern for the welfare of dogs had already come to be viewed as an attempt to avert the Evil Eye. Amr b. Baḥr Jahez (II, p. 131; cf. Zamaksari, III, p. 452) reported that the Persians, fearing the evil eye, did not eat in front of animals, especially dogs. In at least one Shi'ite source this prohibition was attributed to Ali ibn Abi Ṭalib (Ḥa'eri, XXV, p. 100); nevertheless, according to one tradition, Imam Ḥasan was seen eating in front of a dog, to which he gave a piece of bread for each piece that he ate himself (Abbas Qomi, II, p. 488; cf. Bayhaqi, V, p. 189). According to folk belief, withholding food from a Watching Dog causes bulimia (maraz-e ju; Hedayat, pp. 138-39, cf. Masse, Croyances, p. 205). Bess Allan Donaldson (p. 159) reported that Persians do not allow dogs near them at mealtime for fear of their evil breath.
The pre-Islamic ritual of Sagdid was also reinterpreted and rationalized by some Muslim authors. Jahez (I, p. 375, II, p. 289; cf. Mohammad b. Mahmud Tusi, p. 583), for instance, explained that the reason Zoroastrians exposed their dead to dogs was that the animals’ sharp sense of smell would permit them to ascertain whether indeed the persons had died or were merely unconscious (for mistaken attribution of sagdid to the Romans, rather than the Zoroastrians, see Abbas Qomi, II, p. 487; Damiri, II, p. 252).
Dogs are believed able to see Jinns and Fairies (Thompson, motif E421.1.3), and this belief figures in some prophetic traditions (Damiri, II, pp. 257, 288-90; Zamaksari, II, p. 579, III, p. 451; cf. Donaldson, pp. 36, 45, 159; Penzer, II, p. 117). It may have given rise to stories of the animals’ forecasting the rise and fall of great men (see, e.g., Mohammad b. Mahmud Tusi, p. 497, on the demise of Nezam-al-Mulk). They were also believed to served as mounts for witches (Damiri, II, p. 259).
A number of practices connected with Sympathetic Magic involved dogs or things associated with dogs in efforts to cause conflict in or ruin a household (ibn Boktisuʿ, fol. 94a; Tonokaboni, p. 222; for a story connecting dogs with drunkenness, see Moḥammad b. Mahmud Tusi, pp. 323-24; Fozuni, p. 476; cf. Ḥaseb Ṭabari, pp. 39, 207).
Belief in the evil nature of the dog is expressed in such superstitions as that seeing a dog first thing in the morning is a bad omen and that passing between two dogs brings bad luck (Sakurzada, p. 321; Masse, Croyances, p. 289). Dogs were also to be avoided if one were wearing certain charms, for their gaze or proximity would nullify the effects (Moḥammad b. Maḥmūd Tusi, p. 148). In the village of Kohnak in Kuzestan a more widespread belief that throwing water on a cat will cause warts on the hands has been extended to the dog (Karimi, p. 44).
It is also belief that the dog can cast out danger and evil. According to a tradition related on the authority of Ali ibn. Abi Talib, when Adam and Eve were cast out of paradise Satan came to the beasts of the earth and encouraged them with violent cries to attack and devour the couple; his spittle flew out of his mouth, and God fashioned a male and a female dog from it. The male was sent to guard Adam and the female to protect Eve. The enmity between the dog and wild animals was thus initiated (Damiri, II, p. 298; Jazaʾeri, pp. 57-58; Abbas Qomi, II, P488; Haʾeri, XXV, p. 99; cf. Persian Rivayats, ed. Unvala, I, p. 256). Wearing the canine teeth of a rabid dog on the forearm or carrying the tongue of a black dog would ward off attacks by rabid animals; hanging the teeth of a dog around the neck of a teething child would facilitate the process.
The brain of a whelp might be used in Magic Rituals (Hedayat, p. 116; Masse, Croyances, p. 314). Pouring diluted dog’s milk on the head of the bewitched and fumigating a house suspected of bewitchment with smoke from the dung of a white dog have been considered strong apotropaics in this century (Donaldson, pp. 160-61). Dogs were also believed able to procure the potent mandrake (mehr-giah) root (cf. sagkan “uprooted by dogs,” one of the Persian names for the mandrake; Hedayat, p. 122; Katiraʾi, p. 354; cf. Penzer, III, pp. 153, 158; Frazer, II, p. 381; Mohammad bin Mahmud Tusi, p. 326; Ginzberg, V, p. 298; Balazi, p. 217).
It is related that the Prophet dreamed that a spotted dog was lapping his blood; upon awakening he interpreted the dream as a harbinger of the martyrdom of his grandson Ḥosayn at the hands of a man suffering from vitiligo (Damiri, II, p. 255). In Persian folklore howling dog (Sakurzada, p. 321; Hedayat, p. 138; Masse, Croyances, p. 191; Tahbaz, p. 71; Karimi, p. 44; Azami Sangesari, 1349 S/1970b, p. 53; Danesvar, II, p. 230; Enjavi, 1352-54 S/1973-75, I, p. 10; Tawakkoli, p. 71), represents not only death but also earthquakes and pestilence (Donaldson, p. 159).
Some belief that dog is associated with weather conditions and that led to a number of magical practices aimed at improving the latter. In Shiraz the first snowfall is called “Dog Snow” (Barf-e Sag), and it is believed that no one should eat it (Faqiri, p. 71). In Korram Darra in Azerbaijan, for instance, a ritual called Sag-Davani (running the dog) is aimed at halting cold weather and blizzards. The inhabitants find and surround a dog, chasing and beating it until it is completely exhausted; having driven it away, they believe they have also cast out cold weather (Enjavi, 1352-54 S/1973-75, II, p. 9).
In the book of Tobit, we find a righteous man Tobit, who became blinded by the birds dropping which fall into his eyes when he was asleep in the open at night. And the mans brothers daughter Sara, who was praying for her death in despair, because the demon Jinn of lust, Asmodeus, abducts and kills his Husband every time on her wedding night before the marriage consummate and she married seven times. God sends an Angel, who appeared as a human, to heal Tobit and to free Sara from the demon Jinn.
The Angel told Tobias, the son of Tobit to catch a big fish and to collect its heart, liver and gall bladder. Then when Tobias asked him to what use is the heart and the liver and the gal of the fish, the angel answered, ” the heart and the liver, if a devil or an evil spirit trouble any, you will make a smoke thereof before the man or the woman, and the party shall be no more vexed. And as for the gall, it is good to anoint a man that hath whiteness in his eyes, and he shall be healed.”
As far as we know, Prophet Muhammad was bewitched. Narrated Hisham's father: Ayesha said, "Rasulullah was bewitched, so he invoked Allah repeatedly requesting Him to cure him from that magic spell." Hisham then narrated - "Allah's Messenger was affected by magic [A spell was put on], so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, “Do you know that Allah has shown me in what lies my cure?"
Ayesha said, "O Rasulullah! What's that?"
He said, "Two men came to me and one of them sat at my head and the other at my feet. One of them said to the other, ‘What is ailing the man?’
He said: ‘He has been bewitched.’
He said: “Who has bewitched him?’
He said: ‘Labid ibn al-A’sam.’
He said, ‘With what?’
He said: ‘With a comb, the hair that is stuck to it, and the skin of pollen of a male date palm'.
He said: ‘Where is it?’
He said, ‘In the well of Dharwan.’”
"So the Prophet along with some of his companions went there and came back saying, "O 'Ayesha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils."
I said: “Did you take it out?”
He said: “No. Allah has healed me."
I asked. "O Rasulullah, why did you not show it (to the people)?"
He said, "Since Allah cured me, I disliked to let evil spread among the people."
Vanquished the bewitching women,
they, their witchery and their spells,
their curses and their invocations,
and kept away from the four walls of the house of
[Bahram-Gushnasp, the son of Ishtar-Nahid].
Vanquished and trampled down are the bewitching women --
vanquished on earth and vanquished in heaven.
Vanquished are their constellations and stars.
Bound are the works of their hands.
Amen, Amen, Selah." - [Persian Incantation Bowl tr. by R. Patai]
Rabbi Óanina (b. Shab. 151b) refers to the sexual danger that the Lilith constitutes for men: Thus the injunction that a man be forbidden to sleep alone in a house, “It is forbidden to sleep in a house alone, and whoever sleeps in a house alone, a Lilith seizes him.”
Lilith attempted intercourse with Adam before the creation of Eve, and after the creation of Eve she fled and ever after has plotted to kill newborn children. She dwells in the “cities of the sea” and at the end of days God will make her dwell in the ruins of Rome (Tishby).
The traditional depiction of Lilith from ancient Mesopotamia through medieval Kabbalah presents an antitype of desired human sexuality and family life. Lilith not only embodies people’s fears of how attraction to others can ruin their marriages, or of how risky childbearing and raising children are, but also represents a woman whom society cannot control—a woman who determines her own sexual partners, who is wild and unkempt, and who does not have the natural consequences of sexual activity, children.
Accordingly, we find widespread observance of a rite recommended by the Zohar, the purpose of which was to keep Lilith away from the marriage bed: “In the hour when the husband enters into union with his wife, he should turn his mind to the holiness of his Lord and say: ‘
In the Zohar Lilith’s demonic sexuality comes especially to the fore. She attempts to seduce men and use their seed to create bodies for her demonic children. The Zohar recommends the performance of a special ritual before sexual intercourse between husband and wife, in which the husband should turn his mind to God and say,--
“Veiled in velvet, are you here?
Loosened, loosened (be your spell)!
Go not in and go not out!
Let there be none of you and
nothing of your part!” -(Scholem 1965:157)
Similarly, in Islam, it is advice to recite this before intercourse with his wife " بِسْمِ اللَّهِ ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ ، وَجَنِّبْ الشَّيْطَانَ مَا رَزَقْتَنَا" -Bukhari, 6388; Muslim, 1434. Again, with ref to the prophet a hadith says- “If one of you says this before intercourse with his wife -" بِاسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبْ الشَّيْطَانَ مَا رَزَقْتَنَا " and if children are fixed in their fate, they will never be harmed by the Satan ie. Satan never captured them fully in his grip. Some interpret this لَمْ يَضُرَّهُ شَيْطَانٌ أَبَدًا as Satan never defeat them, never able to turn them out of faith.
Now, what happened to them, those forget to recite before the intercourse due to excitement? or, What shall be the fate of those children, those are going to illuminate their houses? Don't worry, there are solutions for their loving child. According to the Alphabet of Ben Sira, Lilith empowered on babies for sons- eight days after the birth, (Why do the Torah dictated that the babies shall be circumcised on the eighth day?) and for the daughter twenty days. So, to protect child from the evil after their birth, people write on papers or potteries the name of Gabriel, Michael and Azrael or draw any of their identification mark on them for the safeties of the child from the hands of Lilith.
There are many ways to keep your child safe, remember Hanna, the Grand mother of Jesus,what she said after the born of Mary, the mother of Jesus? She said, "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah ]." -[3:36]
Lilith accept him as her worshiper who lit two candles in the evening on both sides of her statue. The Jewish and Christian religious preceptors put all her idol under destruction for decades after decades considering her as extreme evi. As far as is known, Lilith let not live for very long of her worshiper. According to David Barnet, to protect oneself from her evil, a devotee practice prayed to her as-
Great is the daughter of Heaven who tortures babies
Her hand is a net, her embrace is death
She is cruel, raging, angry, predatory
A runner, a thief is the daughter of Heaven
She touches the bellies of women in labor
She pulls out the pregnant women's baby
The daughter of Heaven is one of the Gods, her brothers
With no child of her own.
Her head is a lion's head
Her body is a donkey's body
She roars like a lion
She constantly howls like a demon-dog.
It is considered that the dog is associated with the devils. The Prophet Moḥammad (and later Yusof bin Ḥajjaj) was said to have ordered to be put to death of black dogs, especially those with two spots (Noqtatayn) over their eyes (Meybodi, III, p. 31; Jahez, I, pp. 262, 291-93, II, pp. 153, 293, IV, p. 295; Ebn Qotayba, II, p. 81; Hosri, p. 184; Zamaksari, III, p. 451; Balʿami, ed. Bahar, pp. 987-88; Damiri, II, pp. 288-89; cf. Rageb, II, p. 665; Donaldson, p. 159; Rudkin).
The black dog figures prominently in magic. Its satanic connections mean that harming it may bring injury or misfortune to the perpetrator (Hedayat, p. 138; Massé, Croyances, p. 197). In Khorasan it is believed that he who kills a dog will lose a child or experience seven years of bad luck (Sakurzada, p. 321). Such beliefs may at least partly reflect pre-Islamic taboos against harming dogs, reinterpreted to conform to the Islamic association of the animal with evil. For example, by the 9th century Zoroastrian concern for the welfare of dogs had already come to be viewed as an attempt to avert the Evil Eye. Amr b. Baḥr Jahez (II, p. 131; cf. Zamaksari, III, p. 452) reported that the Persians, fearing the evil eye, did not eat in front of animals, especially dogs. In at least one Shi'ite source this prohibition was attributed to Ali ibn Abi Ṭalib (Ḥa'eri, XXV, p. 100); nevertheless, according to one tradition, Imam Ḥasan was seen eating in front of a dog, to which he gave a piece of bread for each piece that he ate himself (Abbas Qomi, II, p. 488; cf. Bayhaqi, V, p. 189). According to folk belief, withholding food from a Watching Dog causes bulimia (maraz-e ju; Hedayat, pp. 138-39, cf. Masse, Croyances, p. 205). Bess Allan Donaldson (p. 159) reported that Persians do not allow dogs near them at mealtime for fear of their evil breath.
The pre-Islamic ritual of Sagdid was also reinterpreted and rationalized by some Muslim authors. Jahez (I, p. 375, II, p. 289; cf. Mohammad b. Mahmud Tusi, p. 583), for instance, explained that the reason Zoroastrians exposed their dead to dogs was that the animals’ sharp sense of smell would permit them to ascertain whether indeed the persons had died or were merely unconscious (for mistaken attribution of sagdid to the Romans, rather than the Zoroastrians, see Abbas Qomi, II, p. 487; Damiri, II, p. 252).
Dogs are believed able to see Jinns and Fairies (Thompson, motif E421.1.3), and this belief figures in some prophetic traditions (Damiri, II, pp. 257, 288-90; Zamaksari, II, p. 579, III, p. 451; cf. Donaldson, pp. 36, 45, 159; Penzer, II, p. 117). It may have given rise to stories of the animals’ forecasting the rise and fall of great men (see, e.g., Mohammad b. Mahmud Tusi, p. 497, on the demise of Nezam-al-Mulk). They were also believed to served as mounts for witches (Damiri, II, p. 259).
A number of practices connected with Sympathetic Magic involved dogs or things associated with dogs in efforts to cause conflict in or ruin a household (ibn Boktisuʿ, fol. 94a; Tonokaboni, p. 222; for a story connecting dogs with drunkenness, see Moḥammad b. Mahmud Tusi, pp. 323-24; Fozuni, p. 476; cf. Ḥaseb Ṭabari, pp. 39, 207).
Belief in the evil nature of the dog is expressed in such superstitions as that seeing a dog first thing in the morning is a bad omen and that passing between two dogs brings bad luck (Sakurzada, p. 321; Masse, Croyances, p. 289). Dogs were also to be avoided if one were wearing certain charms, for their gaze or proximity would nullify the effects (Moḥammad b. Maḥmūd Tusi, p. 148). In the village of Kohnak in Kuzestan a more widespread belief that throwing water on a cat will cause warts on the hands has been extended to the dog (Karimi, p. 44).
It is also belief that the dog can cast out danger and evil. According to a tradition related on the authority of Ali ibn. Abi Talib, when Adam and Eve were cast out of paradise Satan came to the beasts of the earth and encouraged them with violent cries to attack and devour the couple; his spittle flew out of his mouth, and God fashioned a male and a female dog from it. The male was sent to guard Adam and the female to protect Eve. The enmity between the dog and wild animals was thus initiated (Damiri, II, p. 298; Jazaʾeri, pp. 57-58; Abbas Qomi, II, P488; Haʾeri, XXV, p. 99; cf. Persian Rivayats, ed. Unvala, I, p. 256). Wearing the canine teeth of a rabid dog on the forearm or carrying the tongue of a black dog would ward off attacks by rabid animals; hanging the teeth of a dog around the neck of a teething child would facilitate the process.
The brain of a whelp might be used in Magic Rituals (Hedayat, p. 116; Masse, Croyances, p. 314). Pouring diluted dog’s milk on the head of the bewitched and fumigating a house suspected of bewitchment with smoke from the dung of a white dog have been considered strong apotropaics in this century (Donaldson, pp. 160-61). Dogs were also believed able to procure the potent mandrake (mehr-giah) root (cf. sagkan “uprooted by dogs,” one of the Persian names for the mandrake; Hedayat, p. 122; Katiraʾi, p. 354; cf. Penzer, III, pp. 153, 158; Frazer, II, p. 381; Mohammad bin Mahmud Tusi, p. 326; Ginzberg, V, p. 298; Balazi, p. 217).
It is related that the Prophet dreamed that a spotted dog was lapping his blood; upon awakening he interpreted the dream as a harbinger of the martyrdom of his grandson Ḥosayn at the hands of a man suffering from vitiligo (Damiri, II, p. 255). In Persian folklore howling dog (Sakurzada, p. 321; Hedayat, p. 138; Masse, Croyances, p. 191; Tahbaz, p. 71; Karimi, p. 44; Azami Sangesari, 1349 S/1970b, p. 53; Danesvar, II, p. 230; Enjavi, 1352-54 S/1973-75, I, p. 10; Tawakkoli, p. 71), represents not only death but also earthquakes and pestilence (Donaldson, p. 159).
Some belief that dog is associated with weather conditions and that led to a number of magical practices aimed at improving the latter. In Shiraz the first snowfall is called “Dog Snow” (Barf-e Sag), and it is believed that no one should eat it (Faqiri, p. 71). In Korram Darra in Azerbaijan, for instance, a ritual called Sag-Davani (running the dog) is aimed at halting cold weather and blizzards. The inhabitants find and surround a dog, chasing and beating it until it is completely exhausted; having driven it away, they believe they have also cast out cold weather (Enjavi, 1352-54 S/1973-75, II, p. 9).
In the book of Tobit, we find a righteous man Tobit, who became blinded by the birds dropping which fall into his eyes when he was asleep in the open at night. And the mans brothers daughter Sara, who was praying for her death in despair, because the demon Jinn of lust, Asmodeus, abducts and kills his Husband every time on her wedding night before the marriage consummate and she married seven times. God sends an Angel, who appeared as a human, to heal Tobit and to free Sara from the demon Jinn.
The Angel told Tobias, the son of Tobit to catch a big fish and to collect its heart, liver and gall bladder. Then when Tobias asked him to what use is the heart and the liver and the gal of the fish, the angel answered, ” the heart and the liver, if a devil or an evil spirit trouble any, you will make a smoke thereof before the man or the woman, and the party shall be no more vexed. And as for the gall, it is good to anoint a man that hath whiteness in his eyes, and he shall be healed.”
As far as we know, Prophet Muhammad was bewitched. Narrated Hisham's father: Ayesha said, "Rasulullah was bewitched, so he invoked Allah repeatedly requesting Him to cure him from that magic spell." Hisham then narrated - "Allah's Messenger was affected by magic [A spell was put on], so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, “Do you know that Allah has shown me in what lies my cure?"
Ayesha said, "O Rasulullah! What's that?"
He said, "Two men came to me and one of them sat at my head and the other at my feet. One of them said to the other, ‘What is ailing the man?’
He said: ‘He has been bewitched.’
He said: “Who has bewitched him?’
He said: ‘Labid ibn al-A’sam.’
He said, ‘With what?’
He said: ‘With a comb, the hair that is stuck to it, and the skin of pollen of a male date palm'.
He said: ‘Where is it?’
He said, ‘In the well of Dharwan.’”
"So the Prophet along with some of his companions went there and came back saying, "O 'Ayesha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils."
I said: “Did you take it out?”
He said: “No. Allah has healed me."
I asked. "O Rasulullah, why did you not show it (to the people)?"
He said, "Since Allah cured me, I disliked to let evil spread among the people."
Then he ordered that the well be filled up with earth -[see al-Bukhari, 3268; Muslim, 2189].
And according to some- the Prophet went to the well and collect that from it and when unknotted the hair, he cured. Then Gabriel came after a long time [nearly 6 months] with two suras namely Sura al-Falaq and Sura an-Nas and informed the Prophet what had happened.
The story was as follows- A Jewish boy Labid ibn al-A’sam used to work of the Prophet. And he was able to collect one of his comb. He brought the comb to his home. Then the daughters of the A'sam family collect a hair from it and knotted with eleven knots. Each knott blown up with the mantra after needle attached to it. Labid then affixed the whole with membrane of a date fruit and left it abandoned in the Well of Dharwan.
The Revealed Suras are-
al-Falaq (The Daybreak):
"I seek refuge in the Lord of daybreak,
From the evil of that which He created
And from the evil of darkness when it settles
And from the evil of the blowers in knots
And from the evil of an envier when he envies."-[113:1-5]
an-Nas (The Mankind):
"I seek refuge in the Lord of mankind,
The Sovereign of mankind.
The God of mankind,
From the evil of the retreating whisperer -
Who whispers [evil] into the breasts of mankind -.
From among the jinn and mankind."- [114:1-6]
According to some- Angel Jibra’il [Gabriel] informed the Prophet as to what had occurred and came down with the two Surah's, namely Surah al-Falaq and Surah an-Nas. Then the Prophet together with the Companions went to the well and removed the knotted hair. As each verse was recited, the knots untied miraculously. At the eleventh knot, he was relieved from the effects of this black magic. -[Ibn Kathir. for more details of this event see hadiths al-Bukhari, Vol-7, Book 71, No. 660, 61].
Again, it can be said about the surah al-Falaq and al-Nas that the importance of these two revealed surahs are doubtlessly many. Surah Al-Falaq directs how to seek Divine protection against worldly calamities, and Surah An-Nas tells the way to seek Divine protection against the calamities of the Hereafter. Hafez ibn Kayum said- "The benefits and blessings of these two chapters and the people's need towards them is such that no human can become independent of them. These chapters have great effect in removing (the effects of) magic, witchcraft, evil eye and all spiritual and physical calamities."
Further more, Imam Jafar Sadiq has given his opinion that another sura [a chapter] of the Qur'an works against evil Spirit. He says, "One who recites Surah al-Jinn many a time will never suffer from the evil eye, magic, and ploys of the Jinn and magicians but will accompany Muhammad. O Lord! I believe in none besides him and I will never turn toward anyone but him.”
# "Bro, people want to change their fate, is there any option using Mantras/Spells?"
What to answer to such a stupidic demand? Hahaha......, people are amazing. So I have to answer, "Why not? Just stand in the middle of a pentagram and then read a Mantra like the following with proper rules and rituals and... it will be."And according to some- the Prophet went to the well and collect that from it and when unknotted the hair, he cured. Then Gabriel came after a long time [nearly 6 months] with two suras namely Sura al-Falaq and Sura an-Nas and informed the Prophet what had happened.
The story was as follows- A Jewish boy Labid ibn al-A’sam used to work of the Prophet. And he was able to collect one of his comb. He brought the comb to his home. Then the daughters of the A'sam family collect a hair from it and knotted with eleven knots. Each knott blown up with the mantra after needle attached to it. Labid then affixed the whole with membrane of a date fruit and left it abandoned in the Well of Dharwan.
The Revealed Suras are-
al-Falaq (The Daybreak):
"I seek refuge in the Lord of daybreak,
From the evil of that which He created
And from the evil of darkness when it settles
And from the evil of the blowers in knots
And from the evil of an envier when he envies."-[113:1-5]
an-Nas (The Mankind):
"I seek refuge in the Lord of mankind,
The Sovereign of mankind.
The God of mankind,
From the evil of the retreating whisperer -
Who whispers [evil] into the breasts of mankind -.
From among the jinn and mankind."- [114:1-6]
According to some- Angel Jibra’il [Gabriel] informed the Prophet as to what had occurred and came down with the two Surah's, namely Surah al-Falaq and Surah an-Nas. Then the Prophet together with the Companions went to the well and removed the knotted hair. As each verse was recited, the knots untied miraculously. At the eleventh knot, he was relieved from the effects of this black magic. -[Ibn Kathir. for more details of this event see hadiths al-Bukhari, Vol-7, Book 71, No. 660, 61].
Again, it can be said about the surah al-Falaq and al-Nas that the importance of these two revealed surahs are doubtlessly many. Surah Al-Falaq directs how to seek Divine protection against worldly calamities, and Surah An-Nas tells the way to seek Divine protection against the calamities of the Hereafter. Hafez ibn Kayum said- "The benefits and blessings of these two chapters and the people's need towards them is such that no human can become independent of them. These chapters have great effect in removing (the effects of) magic, witchcraft, evil eye and all spiritual and physical calamities."
Further more, Imam Jafar Sadiq has given his opinion that another sura [a chapter] of the Qur'an works against evil Spirit. He says, "One who recites Surah al-Jinn many a time will never suffer from the evil eye, magic, and ploys of the Jinn and magicians but will accompany Muhammad. O Lord! I believe in none besides him and I will never turn toward anyone but him.”
# "Bro, people want to change their fate, is there any option using Mantras/Spells?"
”The world is gray, the sky is black
I need some of my poor luck back
Although I’ve worked so very hard
On bent and hobbled knees
If fate could make sure my next card
Has fortune, I’d be pleased
And though I don’t ask out of greed
Believe me when I say
Any luck you give to me
Will be used in the best way.”
"Hahaha...... where you find this? Hahaha...."
Source:
Wikipedia
Wikihow
Quran
Sahih al-Bukhari
Sahih al-Muslim
The Zohar
An Aramaic Incantation.’ 1934b.
Robert M. Place (2009),Magic and Alchemy,
Aramaic and Mandaic Magical Bowls.’1937.
Aramaic Incantation Bowls.’1941. Orientalia 10,
Graf, Fritz. 1997. Magic in the Ancient World. Cambridge.
Evans-Pritchard. "Sorcery and Native Opinion".(1931),
Montague Summers (2000), Witchcraft and Black Magic
Montague Summers ( 2003), Geography of Witchcraft.
Heike Owusu ( 2002), Voodoo Rituals: A User's Guide.
Grahamster, How to do Black Magic, published in WikiHow.
James R. Lewis (1996), Magical Religion and Modern Witchcraft.
"Hex." Columbia Electronic Encyclopedia, 6Th Edition (2013):
Geller, M.J. 1997. ‘More magic spells and formulae.’ BSOAS 60,
Arthur Edward Waite (2006), The Book of Black Magic and Ceremonial Magic.
Harviainen, Tapani. 1995. ‘Pagan Incantations in Aramaic Magic Bowls.’
Paola Zambelli, (2007) White Magic, Black Magic in the European Renaissance
Chris Mathews, (2009), Modern Satanism: Anatomy of a Radical Subculture.
Gordon, Cyrus H. 1934a. ‘Aramaic Magical Bowls in the Istanbul and Baghdad Museums.’
J.Gordon Melton, ed. (2001). "Black Magic". Encyclopedia of Occultism and Parapsychology.
Jesper Aagaard Petersen (2009), Contemporary religious Satanism: A Critical Anthology.
"Black Mass." & "Immortality." Funk and; Wagnalls New World Encyclopedia (2014, 2015).
Macmullen, Ramsay, and Eugene Lane. "From Black Magic To Mystical Awe." Christian History 2015.
Joseph Naveh. 1985. ‘A Mandaic Lead Amulet with Four Incantations.’ Eretz Israel 17,
"necromancy". Merriam-Webster's Collegiate Dictionary (11th ed.). Springfield, MA: Merriam-Webster. April 2008.
Long, Carolyn Morrow. "Perceptions of New Orleans Voodoo: Sin, Fraud, Entertainment, and Religion". (2002),
Quran
Sahih al-Bukhari
Sahih al-Muslim
The Zohar
An Aramaic Incantation.’ 1934b.
Robert M. Place (2009),Magic and Alchemy,
Aramaic and Mandaic Magical Bowls.’1937.
Aramaic Incantation Bowls.’1941. Orientalia 10,
Graf, Fritz. 1997. Magic in the Ancient World. Cambridge.
Evans-Pritchard. "Sorcery and Native Opinion".(1931),
Montague Summers (2000), Witchcraft and Black Magic
Montague Summers ( 2003), Geography of Witchcraft.
Heike Owusu ( 2002), Voodoo Rituals: A User's Guide.
Grahamster, How to do Black Magic, published in WikiHow.
James R. Lewis (1996), Magical Religion and Modern Witchcraft.
"Hex." Columbia Electronic Encyclopedia, 6Th Edition (2013):
Geller, M.J. 1997. ‘More magic spells and formulae.’ BSOAS 60,
Arthur Edward Waite (2006), The Book of Black Magic and Ceremonial Magic.
Harviainen, Tapani. 1995. ‘Pagan Incantations in Aramaic Magic Bowls.’
Paola Zambelli, (2007) White Magic, Black Magic in the European Renaissance
Chris Mathews, (2009), Modern Satanism: Anatomy of a Radical Subculture.
Gordon, Cyrus H. 1934a. ‘Aramaic Magical Bowls in the Istanbul and Baghdad Museums.’
J.Gordon Melton, ed. (2001). "Black Magic". Encyclopedia of Occultism and Parapsychology.
Jesper Aagaard Petersen (2009), Contemporary religious Satanism: A Critical Anthology.
"Black Mass." & "Immortality." Funk and; Wagnalls New World Encyclopedia (2014, 2015).
Macmullen, Ramsay, and Eugene Lane. "From Black Magic To Mystical Awe." Christian History 2015.
Joseph Naveh. 1985. ‘A Mandaic Lead Amulet with Four Incantations.’ Eretz Israel 17,
"necromancy". Merriam-Webster's Collegiate Dictionary (11th ed.). Springfield, MA: Merriam-Webster. April 2008.
Long, Carolyn Morrow. "Perceptions of New Orleans Voodoo: Sin, Fraud, Entertainment, and Religion". (2002),
Thanx for sharing beautiful information with us. i hope you will share more info about this topic please keep sharing!
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